新约中全部sin (hamartia | ἁμαρτία | nom sg fem)

Matthew 1:21	And she will bear a son, and you are to name him Jesus, for he will save his people from their sins.” (hamartiōn| ἁμαρτιῶν | gen pl fem)
Matthew 3:6	and they were being baptized by him in the river Jordan river confessing their sins (hamartias | ἁμαρτίας | acc pl fem).
Matthew 9:2	And some people brought to him a paralyzed man lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Take courage, my son; your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven.”
Matthew 9:5	For which is easier; to say, ‘Your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven,’ or to say, ‘Stand up and walk’?
Matthew 9:6	But so you may know that the Son of Man has authority on the earth to forgive sins” (hamartias | ἁμαρτίας | acc pl fem) — he then said to the paralytic, “Get up, pick up your stretcher, and go to your home.”
Matthew 12:31	“For this reason I say to you, every sin (hamartia | ἁμαρτία | nom sg fem) and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
Matthew 26:28	for this is my blood of the covenant that is poured out for many for the forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem).
Mark 1:4	appeared John the baptizer appeared in the wilderness and began preaching a baptism of repentance for the forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem).
Mark 1:5	And were going out to him all the Judean countryside and all Jerusalem all were going out to him and were being baptized by him in the Jordan river, confessing their sins (hamartias | ἁμαρτίας | acc pl fem). their
Mark 2:5	When Jesus saw Jesus their faith, their he said to the paralytic, “My son, are forgiven.” your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven.”
Mark 2:7	“Why does this man speak like that? It is blasphemy! Who can forgive sins (hamartias | ἁμαρτίας | acc pl fem) except the One the God?”
Mark 2:9	Which is easier, to say to the paralytic, are forgiven,’ ‘Your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven,’ or to say, ‘Get up, pick up your mat, your and walk’?
Mark 2:10	But so that you may know that authority has the Son of Man has authority on the earth to forgive sins” (hamartias | ἁμαρτίας | acc pl fem) — he said to the paralytic,
Luke 1:77	to give his people the knowledge of salvation by the forgiveness of their sins (hamartiōn | ἁμαρτιῶν | gen pl fem),
Luke 3:3	And he went into the region all around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem).
Luke 5:20	And when he saw their faith, he said, “Man, your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven you.”
Luke 5:21	And the scribes and the Pharisees began to ponder, saying, “Who is this who speaks blasphemies? Who is able to forgive sins (hamartias | ἁμαρτίας | acc pl fem) except God alone?”
Luke 5:23	Which is easier, to say, ‘Your sins (hamartiai | ἁμαρτίαι | nom pl fem) have been forgiven you,’ or to say, ‘Get up and walk’?
Luke 5:24	But that you may know that the Son of Man has authority on earth to forgive sins” (hamartias | ἁμαρτίας | acc pl fem) — he said to the paralyzed man, “I say to you, get up, and when you have picked up your stretcher, go home.”
Luke 7:47	Therefore I can tell you, “Her sins (hamartiai | ἁμαρτίαι | nom pl fem), which were many, have been forgiven, for she loved much. But the one to whom little is forgiven loves little.’”
Luke 7:48	He said to her, “Your sins (hamartiai | ἁμαρτίαι | nom pl fem) have been forgiven.”
Luke 7:49	Then those reclining at table with him began to say to themselves, “Who is this, who even forgives sins?” (hamartias | ἁμαρτίας | acc pl fem)
Luke 11:4	and forgive us our sins (hamartias | ἁμαρτίας | acc pl fem), for we ourselves forgive everyone indebted to us. And do not bring us into a time of trial.’”
Luke 24:47	and that repentance and forgiveness of (hamartiōn | ἁμαρτιῶν | gen pl fem) sins (hamartiōn | ἁμαρτιῶν | gen pl fem) is to be proclaimed in his name to all the nations, beginning from Jerusalem.
John 1:29	On the following day John saw Jesus coming toward him and said, “Behold, the Lamb of God, the one who takes away the sin (hamartian | ἁμαρτίαν | acc sg fem) of the world!
John 8:21	Then he said to them again, “I am going away, and you will search for me but will die in your sin (hamartia | ἁμαρτίᾳ | dat sg fem). Where I am going, you cannot come.”
John 8:24	This is why I said to you that you would die in your sins (hamartiais | ἁμαρτίαις | dat pl fem), for if you do not believe that I am he, you will die in your sins.” (hamartiais | ἁμαρτίαις | dat pl fem)
John 8:34	Jesus answered them, “I tell you the solemn truth, everyone who commits sin (hamartian | ἁμαρτίαν | acc sg fem) is a slave to sin (hamartias | ἁμαρτίας | gen sg fem).
John 8:46	Who among you can prove me guilty of any sin (hamartias | ἁμαρτίας | gen sg fem)? If I am speaking the truth, why don’t you believe me?
John 9:34	They replied to him, saying, “You were born completely in sin (hamartiais | ἁμαρτίαις | dat pl fem), and would you lecture us?” So they threw him out.
John 9:41	Jesus said to them, “If you were blind, you would not be guilty of sin (hamartian | ἁμαρτίαν | acc sg fem); but now you are saying, ‘We can see,’ so your guilt (hamartia | ἁμαρτία | nom sg fem) remains.
John 15:22	If I had not come and spoken to them, they would not be guilty of sin (hamartian | ἁμαρτίαν | acc sg fem); but now they have no excuse for their sin (hamartias | ἁμαρτίας | gen sg fem).
John 15:24	If I had not done among them the works that no one else had done, they would not be guilty of sin (hamartian| ἁμαρτίαν | acc sg fem); but now they have seen the works and have hated both me and my Father.
John 16:8	And he, when he comes, will convict the world in regard to sin (hamartias | ἁμαρτίας | gen sg fem) and righteousness and judgment:
John 16:9	in regard to sin (hamartias | ἁμαρτίας | gen sg fem), because they do not believe in me;
John 19:11	Jesus said, “You would have no authority over me at all unless it had been given you from above. That is why the man who handed me over to you has a greater sin.” (hamartian | ἁμαρτίαν | acc sg fem)
John 20:23	Whoever’s sins (hamartias | ἁμαρτίας | acc pl fem) you forgive, they stand forgiven; whoever’s sins you pronounce unforgiven, they remain unforgiven.
Acts 2:38	And Peter said to them, “Repent and let every one of you be baptized in the name of Jesus Christ for the forgiveness of your sins (hamartiōn | ἁμαρτιῶν | gen pl fem), and you will receive the gift of the Holy Spirit.
Acts 3:19	Repent therefore, and turn again, for the blotting out of your sins (hamartias | ἁμαρτίας | acc pl fem),
Acts 5:31	God exalted this Jesus to his own right hand as Leader and Savior, so as to provide repentance for Israel and the remission of sins (hamartiōn | ἁμαρτιῶν | gen pl fem).
Acts 7:60	And falling to his knees he cried out in a loud voice, “Lord, do not hold this sin (hamartian | ἁμαρτίαν | acc sg fem) against them.” And when he had said this, he fell asleep.
Acts 10:43	To him all the prophets bear witness, that everyone who believes in him receives forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem) through his name.”
Acts 13:38	Therefore let it be known to you, my brothers, that through this one forgiveness of sins (hamartiōn | ἁμαρτιῶν| gen pl fem) is being proclaimed to you; and from all from which you could not be set free by the law of Moses,
Acts 22:16	And now why are you waiting? Rise and be baptized and wash away your sins (hamartias | ἁμαρτίας | acc pl fem), calling on his name.’
Acts 26:18	to open their eyes, that they turn from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem) and a place among those who are sanctified by faith in me.’
Romans 3:9	What then? Are we better off? Not at all, for we have already charged that both Jews and Greeks are under the power of sin (hamartian | ἁμαρτίαν | acc sg fem),
Romans 3:20	So by the works of the law no flesh will be justified before him, because through the law comes the knowledge of sin (hamartias | ἁμαρτίας | gen sg fem).
Romans 4:7	“Blessed are those whose lawless deeds are forgiven, and whose sins (hamartiai | ἁμαρτίαι | nom pl fem) are covered.
Romans 4:8	Blessed is the man whose sin (hamartian | ἁμαρτίαν | acc sg fem) the Lord will not take into account.”
Romans 5:12	Therefore, just as sin (hamartia | ἁμαρτία | nom sg fem) came into the world through one man, and death through sin (hamartias | ἁμαρτίας | gen sg fem), and so death spread to all because all have sinned —. Romans 5:13 For sin (hamartia | ἁμαρτία | nom sg fem) was in the world before the law was given, but sin (hamartia | ἁμαρτία | nom sg fem) is not charged when there is no law. Romans 5:20 Now the law came in so that the transgression might increase; but where sin (hamartia | ἁμαρτία | nom sg fem) increased, grace increased all the more, Romans 5:21 so that just as sin (hamartia | ἁμαρτία | nom sg fem) reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. Romans 6:1 What then shall we say? — “Let us continue in sin (hamartia | ἁμαρτίᾳ | dat sg fem) so that grace may increase”? Romans 6:2 By no means! How can we who died to sin (hamartia | ἁμαρτίᾳ | dat sg fem) go on living in it? Romans 6:6 We know that our old self was crucified with him, so that the body of sin (hamartias | ἁμαρτίας | gen sg fem) would be rendered powerless, so that we would no longer be enslaved by sin (hamartia | ἁμαρτίᾳ | dat sg fem); Romans 6:7 for the one who has died has been set free from sin (hamartias | ἁμαρτίας | gen sg fem). Romans 6:10 For the death he died, he died to sin (hamartia | ἁμαρτίᾳ | dat sg fem) once for all; but the life he lives, he lives to God. Romans 6:11 So you too consider yourselves to be dead to sin (hamartia | ἁμαρτίᾳ | dat sg fem) but alive to God in Christ Jesus. Romans 6:12 Therefore do not let sin (hamartia | ἁμαρτία | nom sg fem) reign in your mortal body so that you obey its desires. Romans 6:13 Do not continue to present your members to sin (hamartia | ἁμαρτίᾳ | dat sg fem) as instruments for unrighteousness, but present yourselves to God as alive from the dead, and your members to God as instruments for righteousness. Romans 6:14 For sin (hamartia | ἁμαρτία | nom sg fem) will not have mastery over you, since you are not under law but under grace. Romans 6:16 Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, either of sin (hamartias | ἁμαρτίας | gen sg fem), which leads to death, or of obedience, which leads to righteousness? Romans 6:17 But thanks be to God that though you were slaves of sin (hamartias | ἁμαρτίας | gen sg fem), you became obedient from the heart to that pattern of teaching to which you were committed, Romans 6:18 and having been set free from sin (hamartias | ἁμαρτίας | gen sg fem), you became slaves of righteousness. Romans 6:20 For when you were slaves of sin (hamartias | ἁμαρτίας | gen sg fem), you were free with regard to righteousness. Romans 6:22 But now, freed from sin (hamartias | ἁμαρτίας | gen sg fem) and enslaved to God, the fruit you get leads to sanctification, and its outcome, eternal life. Romans 6:23 For the wages of sin (hamartias | ἁμαρτίας | gen sg fem) is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 7:5 For while we were living in the flesh, our sinful (hamartiōn | ἁμαρτιῶν | gen pl fem) passions, aroused by the law, were at work in our bodies to bear fruit for death. Romans 7:7 What then shall we say? Is the law sin (hamartia | ἁμαρτία | nom sg fem)? By no means! On the contrary, I would not have known sin (hamartian | ἁμαρτίαν | acc sg fem) except through the law; that is, I would not have known what it means to covet had not the law said, “You shall not covet.” Romans 7:8 But sin (hamartia | ἁμαρτία | nom sg fem), seizing the opportunity through the commandment, produced in me all kinds of covetousness. (For apart from the law, sin (hamartia | ἁμαρτία | nom sg fem) is dead.) Romans 7:9 I was once alive apart from the law, but when the commandment came, sin (hamartia | ἁμαρτία | nom sg fem) came to life Romans 7:11 For sin (hamartia | ἁμαρτία | nom sg fem), seizing the opportunity through the commandment, deceived me and through it killed me. Romans 7:13 Did that which is good, then, become death to me? By no means! But sin (hamartia | ἁμαρτία | nom sg fem), in order that it might be shown to be sin (hamartia | ἁμαρτία | nom sg fem), produced death in me through that which is good so that sin (hamartia | ἁμαρτία | nom sg fem), through the commandment, might be sinful beyond measure Romans 7:14 For we know that the law is spiritual; but I am unspiritual, sold as a slave to sin (hamartian | ἁμαρτίαν | acc sg fem). Romans 7:17 So now it is no longer I myself doing it, but sin (hamartia | ἁμαρτία | nom sg fem) living in me. Romans 7:20 Now if I do what I do not want, it is no longer I who do it, but sin (hamartia | ἁμαρτία | nom sg fem) that lives in me. Romans 7:23 but I see a different law in my members; it wages war against the law of my mind and makes me captive to the law of sin (hamartias | ἁμαρτίας | gen sg fem) dwelling in my members. Romans 7:25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin (hamartias | ἁμαρτίας | gen sg fem). Romans 8:2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin (hamartias | ἁμαρτίας | gen sg fem) and of death. Romans 8:3 For what the law could not do, weak as it was through the flesh, God, by sending his own Son in the likeness of sinful (hamartias | ἁμαρτίας | gen sg fem) flesh and as a sin (hamartias | ἁμαρτίας | gen sg fem) offering, condemned sin (hamartian | ἁμαρτίαν | acc sg fem) in the flesh, Romans 8:10 But if Christ is in you, although the body is dead because of sin (hamartian | ἁμαρτίαν | acc sg fem), the Spirit is life because of righteousness. Romans 11:27 “And this will be my covenant with them, when I take away their sins.” (hamartias | ἁμαρτίας | acc pl fem) Romans 14:23 But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin (hamartia | ἁμαρτία | nom sg fem). 1 Corinthians 15:3 For I passed on to you as of first importance what I also received: that Christ died for our sins (hamartiōn | ἁμαρτιῶν | gen pl fem) according to the Scriptures, 1 Corinthians 15:17 And if Christ has not been raised, your faith is useless; you are still in your sins (hamartiais | ἁμαρτίαις | dat pl fem). 1 Corinthians 15:56 The sting of death is sin (hamartia | ἁμαρτία | nom sg fem), and the power of sin (hamartias | ἁμαρτίας | gen sg fem) is the law. 2 Corinthians 5:21 He made him who knew no sin (hamartian | ἁμαρτίαν | acc sg fem) to be a sin-offering (hamartian | ἁμαρτίαν | acc sg fem) for us, so that in him we might become the righteousness of God. 2 Corinthians 11:7 Or did I commit a sin (hamartian | ἁμαρτίαν | acc sg fem) in humbling myself so that you could be exalted, because I proclaimed the gospel of God to you without a charge? Galatians 1:4 who gave himself for our sins (hamartiōn | ἁμαρτιῶν | gen pl fem) in order to rescue us from this present evil age, according to the will of our God and Father, Galatians 2:17 But if, while seeking to be justified in Christ, we ourselves have also been found to be sinners, is Christ then a servant of sin (hamartias | ἁμαρτίας | gen sg fem)? Of course not! Galatians 3:22 But the Scripture confined everything under sin (hamartian | ἁμαρτίαν | acc sg fem), so that what was promised through faith in Jesus Christ might be given to those who believe. Ephesians 2:1 And you were dead by reason of your trespasses and sins (hamartiais | ἁμαρτίαις | dat pl fem), Colossians 1:14 in whom we have redemption, the forgiveness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem). 1 Thessalonians 2:16 who prevent us from speaking to the Gentiles that they might be saved. Their goal has always been to complete the full number of their sins (hamartias | ἁμαρτίας | acc pl fem). But God’s wrath has caught up with them at last! 1 Timothy 5:22 Do not lay hands on anyone quickly or share in the sins (hamartiais | ἁμαρτίαις | dat pl fem) of others; keep yourself pure. 1 Timothy 5:24 The sins (hamartiai | ἁμαρτίαι | nom pl fem) of some people are conspicuous, going before them into judgment, but they also follow after some. 2 Timothy 3:6 For some of these are creeping into the homes and capturing weak women who have been burdened with sins (hamartiais | ἁμαρτίαις | dat pl fem), being led astray by various passions, Hebrews 1:3 This Son is the radiance of his glory and the exact representation of his nature, and although sustaining all there is by the word of his power, yet made purification for sins (hamartiōn | ἁμαρτιῶν | gen pl fem), and then sat down at the right hand of the Majesty on high, Hebrews 2:17 Therefore he was obligated to become like his brothers in every respect, so that he could become a merciful and faithful high priest in the service of God, to make propitiation for the sins (hamartias | ἁμαρτίας | acc pl fem) of the people. Hebrews 3:13 But encourage one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (hamartias | ἁμαρτίας | gen sg fem). Hebrews 4:15 For we do not have a high priest who is unable to feel our weaknesses, but one who has been tempted in every way just as we are — yet without sin (hamartias | ἁμαρτίας | gen sg fem). Hebrews 5:1 For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters related to God, to offer gifts and sacrifices for sins (hamartiōn | ἁμαρτιῶν | gen pl fem). Hebrews 5:3 That is why he is obligated to offer sacrifice for his own sins (hamartiōn | ἁμαρτιῶν | gen pl fem), just as he does for the sins of the people. Hebrews 7:27 He has no need to offer up daily sacrifices, like those other high priests, first for their own sins (hamartiōn | ἁμαρτιῶν | gen pl fem) and then for the sins of the people, for this he did once for all when he offered up himself. Hebrews 8:12 For I will be gracious toward their iniquities and I will never again remember their sins.” (hamartiōn | ἁμαρτιῶν | gen pl fem) Hebrews 9:26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the climax of the ages to put away sin (hamartias | ἁμαρτίας | gen sg fem) by his sacrifice. Hebrews 9:28 so also Christ, after having been offered once to bear the sins (hamartias | ἁμαρτίας | acc pl fem) of many, will appear a second time to those who are eagerly awaiting him, without reference to sin (hamartias | ἁμαρτίας | gen sg fem) but for salvation. Hebrews 10:2 For otherwise would they not have ceased being offered, since the worshipers, once cleansed, would have no consciousness of sins (hamartiōn | ἁμαρτιῶν | gen pl fem)? Hebrews 10:3 But in these sacrifices there is a reminder of sins (hamartiōn | ἁμαρτιῶν | gen pl fem) year after year. Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins (hamartias | ἁμαρτίας | acc pl fem). Hebrews 10:6 You did not take pleasure in whole burnt offerings and sin-offerings. Hebrews 10:8 After he said what I just quoted, “You did not take pleasure in whole burnt offerings and sin-offerings (namely those offered according to the law), Hebrews 10:11 Furthermore, every priest stands day after day performing his religious duties, offering repeatedly the same sacrifices, which can never take away sins (hamartias | ἁμαρτίας | acc pl fem). Hebrews 10:12 But when this priest had offered a single sacrifice for sins (hamartiōn | ἁμαρτιῶν | gen pl fem) for all time, he sat down at the right hand of God, Hebrews 10:17 then he says, “Their sins (hamartiōn | ἁμαρτιῶν | gen pl fem) and their lawless acts I will never again remember.” Hebrews 10:18 Now where there is forgiveness of these, there is no longer any offering for sin (hamartias | ἁμαρτίας | gen sg fem). Hebrews 10:26 For if we deliberately persist in sin after receiving the knowledge of the truth, there is no longer any sacrifice for sins (hamartiōn | ἁμαρτιῶν | gen pl fem), Hebrews 11:25 choosing rather to suffer hardship along with the people of God than to enjoy the transient pleasure of sin (hamartias | ἁμαρτίας | gen sg fem). Hebrews 12:1 Therefore since we ourselves have so great a cloud of witnesses surrounding us, let us also lay aside every impediment, and the sin (hamartian | ἁμαρτίαν | acc sg fem) that so easily distracts, and let us run with endurance the race that is prescribed for us, Hebrews 12:4 You have not yet resisted to the point of bloodshed as you struggle against sin (hamartian | ἁμαρτίαν | acc sg fem). Hebrews 13:11 For while the blood of those animals whose blood is brought into the Most Holy Place by the high priest as a sacrifice for sin (hamartias | ἁμαρτίας | gen sg fem), their bodies are burned outside the camp. James 1:15 Then desire, when it has conceived, gives birth to sin (hamartian | ἁμαρτίαν | acc sg fem); and sin (hamartia | ἁμαρτία | nom sg fem), when it is full-grown, brings forth death. James 2:9 But if you show favoritism, you are committing sin (hamartian | ἁμαρτίαν | acc sg fem) and are convicted by the law as transgressors. James 4:17 So the person who knows what is right to do and fails to do it, for him it is sin (hamartia | ἁμαρτία | nom sg fem). James 5:15 and the prayer offered in faith will restore the one who is sick and the Lord will raise him up. And if he has committed sins (hamartias | ἁμαρτίας | acc pl fem), he will be forgiven. James 5:16 Therefore confess your sins (hamartias | ἁμαρτίας | acc pl fem) to one another and pray for one another so that you may be healed. The active prayer of a righteous person has great power. James 5:20 he should know that the one who brings a sinner back from the error of his way will save that person’s soul from death and cover a multitude of sins (hamartiōn | ἁμαρτιῶν | gen pl fem). 1 Peter 2:22 He did not commit sin (hamartian | ἁμαρτίαν | acc sg fem), nor was deceit found in his mouth. 1 Peter 2:24 He himself bore our sins (hamartias | ἁμαρτίας | acc pl fem) in his body on the tree so that we, having died to sins (hamartiais | ἁμαρτίαις | dat pl fem), might live to righteousness. By his wounds you were healed. 1 Peter 3:18 Because Christ also suffered once for our sins (hamartiōn | ἁμαρτιῶν | gen pl fem), the righteous on behalf of the unrighteous, that he might lead you to God. He was put to death in the flesh but made alive in the spirit, 1 Peter 4:1 Therefore since Christ suffered in the flesh, arm yourselves also with the same way of thinking, that is, that the one who has suffered in the flesh has finished with sin (hamartias | ἁμαρτίας | gen sg fem), 1 Peter 4:8 Above all, maintain a fervent love among yourselves, for love covers a multitude of sins (hamartiōn | ἁμαρτιῶν | gen pl fem). 2 Peter 1:9 For the one who does not have these qualities is blind; he is nearsighted, having forgotten that he was cleansed from his past sins (hamartiōn | ἁμαρτιῶν | gen pl fem). 2 Peter 2:14 They have eyes full of adultery that do not stop sinning (hamartias | ἁμαρτίας | gen sg fem). They seduce unstable souls and have hearts well trained in greed. Accursed brood! 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin (hamartias | ἁμαρτίας | gen sg fem). 1 John 1:8 If we say that we are without sin (hamartian | ἁμαρτίαν | acc sg fem), we are deceiving ourselves and the truth is not in us. 1 John 1:9 If we confess our sins (hamartias | ἁμαρτίας | acc pl fem), he is faithful and just and will forgive us our sins (hamartias | ἁμαρτίας | acc pl fem) and cleanse us from all unrighteousness. 1 John 2:2 He is the propitiation for our sins (hamartiōn | ἁμαρτιῶν | gen pl fem), and not for ours only, but also for those of the entire world. 1 John 2:12 I am writing to you, my children, because your sins (hamartiai | ἁμαρτίαι | nom pl fem) are forgiven on account of his name. 1 John 3:4 Everyone who makes a practice of sinning (hamartian | ἁμαρτίαν | acc sg fem) is also breaking the law; indeed, sin (hamartia | ἁμαρτία | nom sg fem) is lawlessness. 1 John 3:5 And you know that he appeared to take away our sins (hamartias | ἁμαρτίας | acc pl fem), and that there is no sin (hamartia | ἁμαρτία | nom sg fem) in him. 1 John 3:8 The one who continues to sin (hamartian | ἁμαρτίαν | acc sg fem) is of the devil, because the devil has been sinning from the beginning. The Son of God appeared for this purpose — that he might destroy the works of the devil. 1 John 3:9 No one born of God makes a practice of sinning (hamartian | ἁμαρτίαν | acc sg fem), because God’s seed abides in him. He cannot keep on sinning, because he has been born of God. 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son as a propitiation for our sins (hamartiōn | ἁμαρτιῶν | gen pl fem). 1 John 5:16 If someone sees his brother committing a sin (hamartian | ἁμαρτίαν | acc sg fem) that does not lead to death, he should ask and God will give him life — to those whose sins do not lead to death. There is sin (hamartia | ἁμαρτία | nom sg fem) that leads to death; I do not say that he should pray about that. 1 John 5:17 All wrongdoing is sin (hamartia | ἁμαρτία | nom sg fem), but there is sin (hamartia | ἁμαρτία | nom sg fem) that does not lead to death. Revelation 1:5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of the kings of the world. To him who loves us and has freed us from our sins (hamartiōn | ἁμαρτιῶν | gen pl fem) by his blood Revelation 18:4 Then I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins (hamartiais | ἁμαρτίαις | dat pl fem), and lest you receive her plagues; Revelation 18:5 for her sins (hamartiai | ἁμαρτίαι | nom pl fem) are heaped up as high as heaven, and God has remembered her crimes.